Original Blessing: A Primer in Creation Spirituality Presented in Four Paths, Twenty-Six Themes, and Two Questions

Ever wondered what it would be like to worship God without the guilt? Ever wonder what it would be like to see and know God through what God has created? Ever wonder why we are so different, yet we are all the same? Is it possible to be on equal grounds with one another, in the eyes of Divinity, despite some of us being of a different ethnic background, religion or female? Does God love us no matter what? The answer to these and other questions will be found in this wonderful book, "Original Blessing: A Primer in Creation Spirituality Presented in Four Paths, Twenty-Six Themes and Two Questions" by Matthew Fox, a one time Roman Catholic, turned Episcopalian Benedictine Monk.The Four Paths are:1) The Via (Path) Postiva (Positive) which is something that we get. Themes 1-10 are found on this path.2) The Via Negativa (Negativity) which is something we lose, or let go of. Themes 11-14 are found here.3) The Via Creativa (Creativity) which is celebrating who we really are, the image of the Divine. Themes 15-20.4) The Via Transformativa (Transformation) which is how we become who we are destined to be. Themes 21-26.There are three appendixes in the book, the first deals with Question One and the second with Question Two. The third appendix gives a list of books especially recommended to read for this type of spirituality and this book uses that list quite often when referencing.Each chapter (what this book calls "Themes") starts off with plenty of quotations from different sources, all relevant to the subject of that particular theme. This book has several references and can come off as a bit scholarly, but if one takes his or her time, there is a lot of information strung throughout the book, the reader will surely be quite satisfied with the effort. It isn't difficult reading, but it can come off that way sometimes.I got this book in excellent condition. It is a paperback with a dark green cover. The book is relatively heavy and fold back on itself, so during reading, I had to hold on to the book. I couldn't just sit the book down on a table and read. I got this book through Amazon Prime which is normally 2 business days, but because there was a weekend and a holiday, it was a couple of days shy of a week when I finally got the book (an oversight on my part).I was recommended this book by a friend who was into Celtic Spirituality. He told me that this book helped him get started on his path. I am glad that I did get this book, because it has helped me put into perspective of how I can practically put what I learn from the Irish and Scottish monks into everyday use in this day and age. I proudly give it 5 stars and highly recommend it to everyone!

It's been a long time since I first read this book--almost twenty years--and I'd forgotten just how brilliant it is until I recently returned to it. If anything, my admiration for it this second time around has increased. I honestly think the book is one of the most original theological reflections to come out of the twentieth century.Like all works of genius, the thesis is simple and elegant. Fox's central claim is that Christianity in the west (not so much in the orthodox east) has focused upon the nonscriptural notion of original sin at the expense of scripture's exuberant message of joyful original blessing. Original sin, which appears to be the fifth-century contribution of Augustine, generates a worldview centering around a primordial fall salvaged by a bloody sacrifice (Christ's). From this way of approaching reality, humans are depraved, the world is fallen, and experiences such as beauty or the erotic are immediately suspect as temptations. The original blessing model, which Fox claims can be traced back to the Genesis account of God's creation of a "good" universe, argues instead for a panentheism that sees God--and God's goodness, light, beauty, and love--in (but not exhausted by) the created order, thereby opening up the possibility that humans are good because made in God's image, and that the world and all of God's gifts should be celebrated rather than condemned.Put slightly differently: the original sin model sees fallenness as the norm and goodness (which, given our depraved nature, is possibly only by grace, which in turn becomes a kind of magic bullet) the exception. The original blessing model sees goodness and continuous grace as the norms, and fallenness as the exception.Fox isn't naive. He recognizes that sin exists, and that it does great damage in the world. But he sees the cause of sin in dualism--the artificial splintering or fragmentation of God's reality into opposing and hence warring dyads--heaven and earth, eros and agape, man and woman, us and them, human and nature. This fragmentation not only violates the wholeness (and holiness) of creation, but sets in motion psychological and social currents that lead to violence.How different both Christianity and the world would be today had our foremothers and fathers counted their original blessings instead of morbidly fixating on original sin! Hopefully, the Church is becoming more aware of its forgotten identity. Please, read this book and discover a new and liberating way to live and think your faith.

Liked some bits, but overall it was too religious for me.....maybe the clue was in the title! I also found it overly elaborate in structure. In addition, I noticed that some of the claims about the nature of St. Augustine's views had been flexed a little for the author's convenience...not quite the truth!I have Matthew Fox's book `Meister Ekhart: A Mystic Warrior for Our Times', which I found impressive and liked very much indeed.

I'm not used to write review when everything is alright, I limit myself just to put some stars. But in this case, I have to confess that Steven with his handwritten note excited me.

A thoughtful reflection offering a positive view of creation

prompt delivery, a classic work well worth being widely read.

Condition was good. I have not read it all yet It is deep to be taken in small doses.